Module |
Credits |
Compulsory/optional |
Year Abroad
|
0 Credits |
Compulsory |
A Study Abroad year is an optional additional year that increases the length of the Honours degree award to a four-year full-time degree. The additional year comprises an agreed programme of study in a partner institution abroad with whom the University of Hertfordshire has an institutional agreement. The programme of study will support, supplement and extend the more usual three-year programme. Success in the third year will be recognised in the title of the award, but does not carry additional credit towards the Honours programme. A student would normally confirm the intention to study abroad during the first ten weeks of study at Level 5. This will enable a place to be negotiated at a host institution and the Study Programme and learning contract to be arranged and agreed. |
The Humanities Placement Year
|
0 Credits |
Compulsory |
The Placement Year provides you with the opportunity to set your academic studies in a broader context and to utilise the intellectual skills you have gained through your degree in the work place. You will also strengthen your time management, organisational and communication skills as well as develop employability skills.
You will gain experience of applying for jobs and of working within a commercial, business or professional environment prior to graduating thus increasing employability skills such as teamwork, communication skills and commercial awareness.
You will gain experience in a field that is often a destination for Humanities students such as PR, marketing, management and research. You will have developed valuable industry skills and experience as well as being able to apply many of the intellectual skills you have learnt through your degree to a real world situation. |
Placement with Study Abroad
|
0 Credits |
Compulsory |
Students on this unique module will have the opportunity to undertake both a semester at a partner university and to undertake a semester of placement, thus both improving their cultural awareness and employability. Students who have been on the Placement Year and Study Abroad Year, both normally undertaken after level 5 and before entering the final year, have reported high levels of satisfaction with both and many have said the Placement or Study Abroad year was one of the highlights of their university career. The Placement Year is offered by only a handful of universities offering Humanities subjects, so this module is a fantastic opportunity for students to explore both aspects of Study Abroad and Placement both here and abroad. |
Close Encounters: Natives and Settlers in Colonial America, 1600-1780
|
15 Credits |
Optional |
This module explores the relationship between English settlers and indigenous peoples in Colonial America. When the first English colonists arrived in America in the early seventeenth century, they found themselves living alongside native groups whose languages, belief systems, and cultures were entirely different to their own. This module examines how both parties responded to the sudden presence of an unfamiliar 'other' in their midst. The module will interrogate English efforts to conquer and convert indigenous peoples, and instances of co-existence and cross-cultural exchange. |
Contemporary Moral Philosophy P
|
15 Credits |
Optional |
What should be the primary focus of ethics? Should we focus on actions or on the character of agents? Students will study different approaches to these questions embodied in contemporary discussions of Kantian Ethics, Consequentialism and Virtue Ethics. This discussion will raise issues such as, do we arrive at moral evaluations by applying principles to particular cases or are moral evaluations more a matter of, for example, a virtuous person's perception of a particular case? What is the relationship between the moral evaluations that we make and the reasons that we give for those evaluations? What are our moral theories based on: shared beliefs about rightness, our moral intuitions, our common sense intuitions about the virtues? |
Aristotle P
|
15 Credits |
Optional |
Is there a method to philosophy? Are we rational animals? Do all living things have a purpose? What is the good life or is there more than one? Is ethics primarily concerned with virtue? These questions, which are still of relevance today, will be explored by an examination of Aristotle's central works. |
Philosophy of Language
|
15 Credits |
Optional |
Marks, sounds and gestures can all have meaning. But what is it for them to have meaning and how do they manage to have it? Is the meaning of my words to be analysed in terms of my intentions to communicate with another or the conventions I subscribe to when using words? In what way is meaning related to truth and my being warranted in asserting what I say? What other things can we do with words than state truths? How should we understand metaphorical uses of language? How do names and descriptions in particular manage to pick out objects in the world? Are some things I say true solely in virtue of the meanings of the words I use? Is there anything that fixes what it is that I do mean when I use words, or is meaning, to some extent, indeterminate? Can a study of language tell us anything about reality? |
Philosophy of Psychology
|
15 Credits |
Optional |
'Blindsighters' can judge with around 90% accuracy whether experimenters are showing them either a cross or a circle, and are able to discriminate colours, despite being completely blind due to a form of brain damage. The job of philosophers of psychology is to settle what this phenomenon, and related ones, means for the nature of the mind. Does it show that blindsighters 'see' colours etc., unconsciously? That would suggest mere perception is insufficient for consciousness, and we must then investigate what must be added to make a percept conscious. Or does blindsight simply demonstrate that there is a completely blind 'visual information system' in humans, operating alongside normal conscious vision? And would that mean conscious vision plays only a secondary role in daily life (is our behaviour somewhat more 'automatic' than we believe)? This module investigates key psychological phenomena and examines philosophical theories as to their significance for the human mind. |
Bodies and Sexuality in the Early Modern Period A
|
15 Credits |
Optional |
The body was fundamental to gender roles, social relationships and experiencing everyday life. This course will explore popular ideas about the body and sexuality in the early modern period. Through a series of workshops, you will examine a diverse range of primary source material and supporting historiography to evaluate the assumptions that underpinned early modern notions of normal and abnormal bodies. The course will emphasise the ways in which some bodies were thought to be unsuited/suited to sexual activity. The course will then consider the importance of sexuality and sexual behaviours to early modern life. The course will consider whether certain sexual behaviours were thought to be normal or abnormal and will think about how these activities were monitored and policed. The module will provide experience of researching and using a range of unusual source materials including medical treatises, portraits, jokes and erotic literature. |
Religion and Modern Thought
|
15 Credits |
Optional |
Do we live in a 'secular' or 'post-secular' age? What are the prospects for religious and spiritual belief and practice today? Inspired by the work of Charles Taylor, this module traces the 'conditions of belief' from the sixteenth century to the present day.
It explores the significance of a shift from a 'God-saturated' world to one in which faith is, often even for the believer, one human possibility amongst others. In tracing the origins of the modern 'secular' worldview, you will explore such topics as: the Reformation and the rise of the 'Protestant ethic'; the Enlightenment critique of religion; scientific and historico-critical challenges to scriptural authority; and the impacts of liberalism, fundamentalism, feminism and religious diversity on religious belief and practice in the west. You will consider the 'secularisation hypothesis' and its critics, and the question of what the options might be for responsible religious belief and practice today. |
Kierkegaard, Philosophy and Religion
|
15 Credits |
Optional |
What makes a human life worthwhile? What does it really mean to live 'aesthetically', 'ethically' or 'religiously'? What are the roles of faith, hope and love in all this? And how is genuine ethical or religious insight best communicated? The Danish thinker Kierkegaard explored these questions through a series of texts many of which were published under a variety of bizarre pseudonyms. This module investigates some of Kierkegaard's most important writings. After an introduction to the pseudonyms and the importance of 'indirect communication', it explores in detail aspects of what Kierkegaard called the aesthetic, ethical and religious ways of living. Each is presented as an attempt to address what makes a human life valuable, and the question of the roles of faith, hope and love are never far from our concerns. The module also considers Kierkegaard's influence upon later thought – both in philosophy and beyond. |
Italy and Fascism
|
15 Credits |
Optional |
How and why did Fascism come to power in Italy? Claiming that Italians were the true heirs to the Roman Empire and that the nation had been betrayed and undermined by its former allies, Fascists demanded a new and expanded role for Italy on the world stage and implemented sweeping and dramatic changes at home. On this module, we will explore how the Fascist project advanced in the aftermath of the Great War, setting this in the context of the underlying social, economic, political, and cultural structures and cleavages in Italian history. You will have the opportunity to work with a wide range of visual and textual primary sources relating to Italian Fascism, and all written documents from the period will be provided in English translation. |
Wittgenstein: Meaning and Forms of Life
|
15 Credits |
Optional |
Ludwig Wittgenstein is one of the greatest philosophers of the twentieth century. Much of today's philosophical thinking has been inspired by or has developed in response to his work. His first published work - the Tractatus Logico-Philosophicus - provides, for some, an inspiration for powerful anti-metaphysical programmes. For others, it offers refined tools for doing metaphysics in a new, more fertile way. He himself came to reject aspects of his early work. How his approach evolved can only be fully understood by considering his early programme in the light of his second great masterpiece, Philosophical Investigations. This module does just that by introducing important aspects of Wittgenstein's philosophy in their historical and ideological contexts. The module will explore a range of topics such as: the nature of language and thought and their relations to reality; meaning and use; understanding and intentionality; following a rule; the possibility of a private language; the nature of philosophy. |
Popular Protest, Riot and Reform in Britain, 1760-1848 B
|
15 Credits |
Optional |
Britain experienced a period of tumultuous social and political upheaval in the late eighteenth and early nineteenth centuries. This module will examine the development of social and political protest movements, and survey the causes and consequences of popular unrest in Britain, 1760-1848. You will engage with the secondary literature of the subject and with a wide range of primary sources, visual, written and digital. Topics may include the development of ideas of democratic rights through the influence of the American and French revolutions, radical political and social movements in Britain; Luddites and trade unions; Swing rioters and rural unrest; Chartism; anti-New Poor Law Riots. |
Final Year History Dissertation
|
30 Credits |
Optional |
With the dissertation, students have the chance to select their own topic to research, subject to approval. Albeit under supervision, this module requires largely independent study and research based partly on primary sources, with students expected to address historical problems in depth by gathering, sifting, reading, analysing and reflecting critically upon historical sources and advanced secondary literature. Students present their research in a poster or presentation format, and submit a draft chapter followed by a dissertation. |
Boom Cities and New Towns in the 20th Century A
|
15 Credits |
Optional |
This module explores the rise of boom cities and new towns in Britain and across the world in the 20th century. Hertfordshire was the central county of experiments in urban planning, from garden cities to new towns. You will study the utopian visions of urban planners and postwar governments, and how these ideas were exchanged in new towns across the world, including Poland, India, the USA and Australia. The module also examines the social history of planned settlements. Who moved to new towns and what was everyday life like there? Did new town blues really exist? You will develop your skills in analysis of a wide range of primary sources, including plans, correspondence and oral histories from planned settlements in Britain. |
Sinners, Scoundrels & Deviants: Non-Conformity in the Atlantic World A
|
15 Credits |
Optional |
How do societies decide what constitutes deviant behaviour, and who is responsible for making that distinction? This module challenges students to rethink societal definitions of deviant behaviour. It will explore why certain groups and certain behaviours were deemed to be deviant at particular points in time. Focusing on the Atlantic World, the module charts changing perceptions of deviant and traditional behaviour amidst a period of immense social, cultural and political change. Drawing on a diverse range of primary source materials, we will explore how the church, state and community responded to differences in sexuality, lifestyle, religion and race, to create acceptable standards of behaviour. Possible deviant behaviours to be explored include incest, alcohol misuse, bigamy, fist-fights, same-sex and inter-racial relationships. |
Cold War Film and Propaganda
|
15 Credits |
Optional |
The Cold War between 1945 and 1991 saw one of the most intense propaganda conflicts in history. Popular culture played a vital role in the icy stand-off between the East and West. Through media such as popular film, each side promoted the virtues of their respective systems, while simultaneously demonising their opponents. This module uses feature films and documentaries to analyse different aspects of the battle for hearts and minds in the Cold War. Some films will be used to help illustrate the key propaganda themes of the Cold War; others will be viewed as primary source documents i.e. they will be discussed and analysed in the context of when they were produced and what they tell us about the mindset of Americans and Russians at the time. Combined with in-class discussion and analysis of primary documents, examining Cold War films provides students with an engaging way of exploring the relationship between history, propaganda and entertainment. |
Nietzsche Then and Now
|
15 Credits |
Optional |
Nietzsche famously claimed that 'God is dead'. But what does he mean by this? What ramifications would the 'death of God' have for morality and human flourishing? What would a 'Nietzschean' view of self and world look like? And what religious responses to Nietzsche's challenge are possible? With these questions in mind, this module investigates key aspects of Nietzsche's thought and his legacy. Typically, after an introduction to his styles of philosophizing, the 'hermeneutics of suspicion', and his 'moral perfectionism', we shall focus upon his influential critique of morality. We shall investigate his account of ressentiment, guilt and 'bad conscience', alongside central Nietzschean ideas such as the will to power, eternal recurrence and 'self-overcoming'. We'll also consider some ways in which his legacy has been carried through in later thinkers, and we will examine possible critical responses to his worldview. |
The Middle East in turmoil: The Arab-Israeli conflict since 1948
|
15 Credits |
Optional |
The Arab-Israeli conflict stands as one of the most enduring and, some claim, most intractable political issues in the modern Middle East, if not the whole world. This module offers a detailed examination of this ongoing conflict from its beginnings in the First World War until the present day. It explores the growth of the Zionist movement, the emergence of Palestinian nationalism, the impact of the critical years of 1948 and 1967 that saw the birth and consolidation of the state of Israel and the continuing dispossession of the Palestinians, and the ongoing attempts of forging a political solution since that time. The module is broadly chronological in shape, but uses primary and secondary sources to explore a range of issues including Israeli state and society, European and American intervention in the Middle East, terrorism and war, religion, and efforts to bring peace. |
Philosophy of Music
|
15 Credits |
Optional |
There are many ways in which philosophical reflection on music can illuminate and enrich our understanding and enjoyment of it. What is a musical work and how does it relate to its performances? What is the aesthetic significance of improvisation and of mistakes during performance? How should we understand the notions of authenticity and appropriation in music? What is it for music to be expressive and how does this relate to the emotions? What is it for music to be sublime or for a performance to be virtuosic? What kind of action is singing a song? How should we understand the relationship between films and their musical soundtracks? And how might that differ from the music and singing found in music videos, musicals and opera? |
Philosophy of Race and Gender
|
15 Credits |
Optional |
In the last half-century, critical debates about race and gender have raised questions about the central topics and assumptions of philosophy. For example, these debates have brought an emphasis on embodiment and social roles that challenge the relevance of the ideal types (ideal reasoner, ideal observer, etc.) of traditional epistemology. These ideas are now debated in mainstream epistemology and philosophy of mind. Other questions about ethics, social justice, objectivity, authority and power have also become urgent. Students on this module examine the contribution of race and gender theory to philosophy and critically consider the challenges that considerations of race and gender pose the theory and practice of philosophy. |